| A brief introduction of 21 TARAS |
| TARA | Source and History |
| Sanskrit Tara, from “tar” meaning to cross; Tara is believed to protect the humans while they are “crossing the Ocean of Existence”. In Tibetan, Tara is known as "Dölma" (Sgrol-ma), or "She Who Saves." There are 21 Taras, each in her own appearance, characteristic and merits. In particular she represents compassion and action, since she’s in the process of stepping from her lotus throne in order to help sentient beings right away. Moreover, for the keen Tara practice practitioners will eliminate some inner latency in order to develop her good qualities within themselves, ultimately leading through to a right path of Enlightenment; secondly would directly easing some of the travails of worldly life, cling and bad karmas |
According to Buddhist legend, Tara was born from the tears of compassion of Bodhisattva Avalokiteshvara. Many aeons ago, Avalokiteshvara had saved tremendous count-less sentient beings, once he looked upon the world of suffering beings still, he suddenly arose sorrow, could not bear to watch this, he wept, his tears turned into lotus and transform into Tara, first manifestation is Green Tara, then is white and all other colors as followed, totally 21 goddess Tara was therefore revealed. Tara remains very popular in India culture, in Sanskrit there are so many prayer for worshipping Tara, such as Ārya-tārā-nāmastottaraśataka-stotra, Ekavimśati-stotra and Ārya-tārā-sragdharā-stotra. Tara became a Vajrayana deity with the rise of Tantric Buddhism in 8th-century Pala India and, with the propaganda of Indian Buddhism merge into Tibet via Padmasambhava, the worship and practices of Tara became incorporated into Tibetan Buddhism as well. Tara prevails popular not only in Tibet but in Mongolia, Nepal, Bhutan, and is worshiped in a majority of Buddhist commu-nities throughout the world. There is also recognition in some schools of Buddhism of twenty-one Taras. A practice text entitled "In Praise of the 21 Taras", is recited during the morning in all four sects of Tibetan Buddhism. |
| Ven. Noble Mother Tara, Jetsunma Phagma Dolma (Green Tara) | |
| Appearance & Merits
Venerable Noble Mother Tara, Jetsunma Phagma in Tibetan, renowned known as Green Tara. Her body in green color, looks like a young lady with a compassionate happy face. She wears a five-Buddha crown with gracious dress. She has so many precious and divine accessories such as ear- rings, bangles, arm-bangles, anklets and necklaces; there are three necklaces, the first to the neck, the second to the chest, the third necklace to the navel. She sits on a blue lotus with a moon disc on the top. Her right feet outstretches and step on a lotus, this is symbol- ized that a swift compassionate action can be taken for salvation of all beings at anytime. Her right hand is in the varada mudra of generosity or boon granting. Her left hand is in the abhaya mudra of protection and giving refuge; and holds a lotus at the same time. Abhaya mudra is the thumb and ring finger touching repre- sents the coincidence of method and wisdom, and the three extended fingers symbolize taking refuge in the Three Jew- els of Buddha, Dharma, and Sangha. All the twenty-one manifestations of Taras are with the same posture and gesture of Green Tara, only the colors are varied. Practice with devotion will shatter and cease the root of saṃsāra, eliminate all obstacles of evils and diseases, will be far from war, injury and natural disasters. Longevity and wisdom be advanced, righteous wishes be fulfilled, and further more leads to the path of liberation and finally save us a seat at the pure land. |
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| Noble Lady Tara, Nyurma Palmo (Fearless Swift Lady or Swift Lady) |
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Characteristic : ~ To liberates beings from the sufferings of samsara. Appearance : - looks young with a semi-wrathful smile. |
| Noble Lady Tara, Loter Yangchenma (Lady of Treasure of Wisdom) |
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Characteristic : ~ clears the darkness of the ignorance of practitioners, which is the cause of dullness, disease and possession by evils. Appearance : - Lady with a shining face like an array of hundred autumn full moons.
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| Noble Lady Tara,
Sonam Thobkyedma (Yellow Lady of Good Fortune) |
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Characteristic : ~ has ten powers: the power over life, over mind, over wealth, over action, over birth, over inclination, over aspiration, over miracles, over primordial wisdom, and over dharma. Appearance : - her skin is the color of pure gold glittering like the early morning sun. |
| Noble Lady Tara Namgyalma (Victorious Lady, One Who Has Accomplished Immortality) |
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| Characteristic :
~ achieved the ten bhumis. Appearance : - her complexion is golden. |
| Noble Lady Tara Rigyed Lhamo (All-Knowing Lady) |
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Characteristic : ~ with the power of TUTTARA mantra and the word of HUNG, magnetizes and leads beings to the right path of cultivation. When mental consciousness is free from delusion and the five sensory cognitions, Appearance : - body is red, sits on blue lotus. |
| Noble Lady Tara Jigyed Chenmo (Great Terrifying Lady) |
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Characteristic : ~ the great ones of the world, and the main guardians of the directions worship her. Appearance : - dark red in color |
| Noble Lady Tara Tumo Zhenge Methubma (Unchallenged Furious Lady) | ![]() |
Characteristic : ~ By saying tear and cut, she severs attachment to sensory objects and purifies them. Appearance : - She is black, and sits amidst flames. Her wrathful wrinkles whirl like ocean waves. |
| Noble Lady Tara Zhen Megyalvai Palmo (Invincible Fearless Lady) | ![]() |
Characteristic : ~ averts criticism and other harms, which are the source of humiliation caused by our afflictive emotion of pride. Appearance : - the dark red frowning lady |
| Noble Lady Tara, Sengdeng Nagi Drolma (Tara of the Rosewood Forest) |
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Characteristic : ~ all beings of the world in ten directions are protected from all kinds of fears, specially the two sets of fears*1. Appearance : - her color is dark green, with the dazzling radiance of emeralds. |
| Noble Lady Tara Jigten Sumgyal (Victorious Over Three Worlds) |
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Characteristic: ~ she confuses and subjugates the demonic lords of the sensory god realm, Appearance : - she is red and holds a victory banner. |
| Noble Lady Tara Thronyer Chenma (Frowning Lady) |
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Characteristic : ~ bestows wealth and dispels poverty. Appearance: - She holds a treasure vase, and her body is orange in color. |
| Noble Lady Tara,
Tashi Dongyed Dolma (One Who Bestows Auspiciousness) |
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Characteristic : ~ brings timely rain, helps with childbirth, and makes places auspicious. Appearance : - Amitabha, the lord of her Buddha family sits on her black hair knot. |
| Noble Lady Tara Drapung Jomma (Tara Who Averts War) |
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Characteristic : ~ averts wars and obstacles, and leads beings to victory in the war with form and formless enemies. Appearance : - Red. Right hand in the varada mudra . |
| Noble Lady Tara Thronyer Chenzed (Wrathful Wrinkled (Frowning) Tara) |
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Characteristic : ~ subdues the eight classes of harmful spirits and nine malignant spirit brothers. Appearance : - She is black like a dark night, and holds a wooden pestle upon a blue lotus. |
Noble Lady Tara Rabtu Zhima |
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Characteristic : ~ pacifies the obscuration of negative karma Appearance : - She sits on blue lotus, and is peaceful. |
| Noble Lady Tara,
Drolma Barvai Odcan (Tara Who Averts the Enemies and Mantra’s Spell) |
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Characteristic : ~ clears the outer, inner, and secret obscurations of the beings to be tamed. Appearance : - she is red like the fire at the end of eon, |
| Noble Lady Tara Dolma Pagmed Nonma (Unfathomable Suppressor) |
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Characteristic : ~ averts harm from hunters, thieves, robbers and enemies. Appearance : - She is orange like saffron, sits on a blue lotus and holds a stupa |
| Noble Lady Tara Maja Chenmo (Great Peahen) |
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Characteristic : ~ averts and pacifies poison. Appearance : - she is as white as the moon, and sits on a blue lotus. |
| Noble Lady Tara Mipham Gyalmo (Undefeated Queen) |
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Characteristic : ~ averts conflicts and bad dreams. Appearance : - She is white and holds a white umbrella. |
| Noble Lady Tara Lhamo Rithrodma (Mendicant Tara) |
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Characteristic : ~ averts all diseases. Appearance : - She is orange and her hand holds a vase of nectar on a blue lotus. |
| Noble Lady Tara Lhamo Odser Chenma (Goddess with Brilliance) | ![]() |
Characteristic : ~ can restore the life force. Appearance : - She is white, her right hand is in the varada mudra. |
| Remarks | |
| Commonly these and their casual factors are the eight fears: | There is another set of eight fears, which are the fruition of secondary afflictions are: |
1. Fear of lions = pride |
1. The fear of punishment by kings caused by self-infatuation and harming others. |





















